History
by Attrition
Adventures
in the Historical Jungle
Introduction
In a recent article in
The Guardian entitled ‘The war on
history’ Antony Beevor wrote what must be obvious to anyone with an interest in
the subject: that history ‘has long been a battleground for the perpetuation of
nationalist myths and political attempts to reshape the past.’ Then he adds the
good news: ‘in recent decades there have been encouraging developments, with
many more international conferences and foreign academics recruited by
universities. All of this has helped to reduce the tendency of countries to
view the past uniquely from their own patriotic perspectives’. But then he goes
on to tell us that this movement is now in decline with ‘governments of all
shades still long[ing] to impose their versions of the past through education,
pressure on the media and if necessary outright censorship and even
legislation. He goes on to cite France, Turkey, Russia and Ukraine as contemporary
examples of this. The motivation for twisting historical interpretation to suit
current political ends may vary from one country to the next but the result is
the same: there are things which cannot be said, or at least must not be said.
Could any of this apply to Ireland?
Ireland is of course a daisy in the bull’s belly of world history. However, it is a daisy munched by much the same species of bull, if one may be allowed to
mix one's metaphors. If so, in Ireland, the problem would appear to lie not with
the government, who tend to stay out of these matters for the most part, but
rather with more shadowy forces who want to manipulate the historical
back-story for their own ends.
Beevor’s piece brought to mind
a conversation, or should I say, an exchange of text messages I had with a
friend back in September. It all started one Saturday morning when he texted me:
‘You figure prominently in the latest edition of
History Ireland,’ he said. ‘What’s the gist of it?’ I texted back.
‘“Destructive” might be the best way to describe it.’ So I trotted off to the
local Easons. And there it was: the first article of the September/October 2017
edition of
History Ireland. It was entitled
‘Gerard Murphy, disappearing Freemasons and the limits of ideological
revisionism.’ I was not quite sure what to make of the term ‘limits of
ideological revisionism’ but clearly, since I had big words attached to my name
and I was named in the title, it must have been something important. The article
in question was by Dr Andy Bielenberg of UCC’s Department of History. He was
not a happy camper. What’s more, the article also attracted editorial comment
from the editor of
History Ireland.
If the comments were carefully phrased – possibly reflecting the gaze of the
legal eagles – they were not unsubtle. The gist of it was that it would appear
that I was a creator of ‘alternative facts’, ‘bogus conclusions’ and ‘fake
history’. In other words, I was effectively being branded a liar, at least in
historical, if not in absolute, terms.
What’s more, the ‘bogus
conclusions’ I was guilty of arriving at were based on ‘a spectacular
misinterpretation of sources’ and of ‘shifting the burden of proof to other
historians’. Presumably, I was also one of the ‘certain bloggers’ who ‘persist
in pushing a sectarian thesis’. Presumably, also, this was the reason why I was
now an ‘ideological revisionist’. And if that were not bad enough, my book The Year of Disappearances had, apparently, a ‘Gothic appeal [which] does not extend to historians, who have slated it in
damning reviews’. To make matters worse, the book apparently ‘started out as a
work of fiction before being transformed into a work of non-fiction; aspects of
the book evidently never quite made the necessary transition’. Clearly I was in
a different place to ‘most historians of the Irish revolution who research and
access actual evidence’. Phew.
I was used to this sort of thing
arriving usually courtesy of online cranks and keyboard warriors. And such
online distortion can be safely ignored since everyone knows it for what it is.
What was new about this latest broadside was that it was written in ‘Ireland’s
premier history magazine’ and by a professional historian. But could it all possibly
be true? Did I, for instance, research and access evidence that was not actual? Had my book been ‘slated . . .
in damning reviews’ by historians? Was it really a work of fiction in the guise
of non-fiction? Was it full of fake facts masquerading as history and based on a
spectacular misinterpretation of sources, and pushing a sectarian thesis? These
are all, of course, big claims and require a response. But far more interesting
was: why produce such a diatribe in the first place? And why bother to produce
it now, in effect drawing attention to a book that was as good as out of print.
And why draw attention to a blog that is safely ignored by 99.9999% of the
human population? Because the reality of all this is that, bar a handful of
history buffs, nobody is the slightest bit interested in these endless and
tedious historical debates. For the overwhelming majority of people, this is
the equivalent of counting angels on a pinhead. So why stir the pot of a
non-event? While initially I could not quite figure out the reason for it, the
clear intention was to do as much damage to my reputation as possible.
I could see why Bielenberg might be
so intemperate. He could, for instance, be simply taking revenge for my
criticising his Cork Spy Project, which he published along with Irish American
academic Professor James S. Donnelly in 2016, a criticism that was entirely justified
on the basis of what was being produced in the project. But why would the
editor of History Ireland step back from
his role as impartial judge and wade into the fray? I knew over the years that
his advice to correspondents was to avoid any tendency to be snide and to try
to avoid playing the man, rather than the ball. So why was he doing exactly
that now? I was as confused as anybody else. However, I was left with little
choice but to address the issues. Otherwise, I would be conniving in the damage to my own reputation. And all one has, at the end of the day, is
one’s good name. So what follows is an analysis of the various charges set out
against me. I suppose I should have done this years ago. But as Bob Dylan said:
‘You have to pay to get out of going through all these things twice’. Clearly,
you also have to pay if you don’t.
The substantive issue
The substantive issue in
Bielenberg’s article relates to the alleged disappearance of Freemasons in Cork
in 1921/22. This has been dealt with in detail in a previous blog (November 6th
2017) and need not concern us here. That blog also deals with the supposed issue
of ‘shifting the burden of proof onto other historians’. Suffice it to say that
Bielenberg exhibited such audacious double standards in his article that taking
his arguments apart was as easy as ripping toilet paper. There is nothing to
see here, other than the standard historical practice of sifting evidence as
far as it goes and then hoping that one’s research will stimulate others into
following it up – a practice employed by Bielenberg and by most historians. The
writer of an investigative book has to stop somewhere. Otherwise, no history book
would ever be finished.
Researching and accessing evidence that was not actual?
I don’t think anyone can seriously
claim that the evidence accessed in The
Year of Disappearances is not actual evidence. To the best of my knowledge,
there is not a single piece of spurious evidence cited. In fact, the main fault
I find with the book is that there is too much evidence and that the book tries
to cover too many bases. On the other hand, there is hardly a sentence that
does not cite some source, all of which can be verified by any historian who
wishes to go to the trouble of doing so. There are 41 pages of citations and
notes at the end of the book and they are all . . . well . . . actual.
A work of fiction?
This canard was first given life by
Sinn Féin’s Niall
Meehan in an online review when the book came out. I never bothered to rebut it
since it was clearly propaganda and was an effort to stir the pot; indeed it
was so transparent that it looked like a joke. However, when respectable professors
of history and ‘Ireland’s premier history magazine’ repeat it in print, the
whole thing becomes more sinister and calls to mind Goebbels’ dictum that if
you repeat a lie often enough it eventually becomes the truth. So now it has to
be addressed.
What the preface to The Year of Disappearances actually says
was that I had written a novel based on the operation of Sing Sing, the
underground vault used by the IRA to hold prisoners prior to execution during
the War of Independence in East Cork. This was based on the experiences of a
number of my relatives who helped guard prisoners in Knockraha and dig graves
under Martin Corry’s command. What happened was that one of the publishers to
whom I submitted the novel suggested that I tackle the disappearances of people
in Cork as a historical project, something that I was extremely reluctant to
do. She did not suggest that I rewrite the novel as non-fiction. The novel was finished
at this stage and did not get re-written into anything. The editor in question
then moved to another company and half a dozen years later Gill & Macmillan
eventually published the final historical work under the title The Year of Disappearances.
So the suggestion that The Year of Disappearances is some sort
of a rewrite of a previous novel is specious. It is a convenient fabrication,
and to prove that this is the case, all one has to do is read the two. The
novel, which I had to publish myself, is called The Kindness of Strangers. They have little in common other than the
fact that both are set in the War of Independence, and the early chapters of The Year of Disappearances deal rather
quickly with Sing Sing before moving on. What we have here is simply a piece of
propagandist distortion being repeated.
‘A Gothic appeal [which] does not extend to
historians’
This is the most interesting point
since it brings us to the heart of what is actually going on. However, in order
to look at this it is necessary to go back over the reception the book received
when it was published. Furthermore, most people reading this will probably not
have read The Year of Disappearances,
so perhaps a brief summary of the book itself will not go astray.
What the book did in essence was to
pull a variety of skeletons out of the historical closet which had remained
undisturbed for nearly a hundred years. The first section of the book deals
largely with Knockraha and ‘Sing Sing’, the underground vault used by the IRA
in East Cork to hold prisoners prior to execution. This might sound Gothic but
the book rather quickly skips over the details – primarily because I had
already covered them in the novel. Indeed, it approaches the claims made about
Sing Sing with no small amount of scepticism. Sing Sing served largely as a
departure point to look at the many cases of disappearances that took place in
Cork during the revolutionary period.
The substance of the book was the
so-called ‘intelligence war’ between the IRA and British forces in Cork city.
This involved looking at the strengths and weaknesses of IRA and British
efforts in Cork and looking – insofar as it was possible to look, given that
such material is by definition murky – at those who were shot in the city as
spies. Almost 40 individuals suffered this fate. Most of these were
ex-soldiers. Six were Protestants, though another six Protestants – whom we are
sure of – were killed in the city and environs during the Truce and Civil War
periods. One of the myths the book demolishes is the idea that an Anti-Sinn Féin League (ASFL), consisting
of a cabal of Protestant business people was targeting the IRA in the city.
These ASFL were in fact undercover police and military assassination squads –
something that is proven in some detail in Chapters 14 and 15 of the book.
The 'Actual' Evidence
Probably the most important person
in the book is Florence O’Donoghue. O’Donoghue was head of IRA intelligence in
the city and was therefore at the very centre of this ‘intelligence war’. His
claim that nobody was shot as a spy unless sufficient evidence had been found
to convict him is belied by the fact that British records of the time state
that only one of those shot in the spring of 1912 was in fact a spy – and he
was an unreliable one. And this is not just a single claim: the IRA’s inability
to target the right person is a theme repeated many times in both police and
military correspondence during the first half of 1921. There is a clear
disparity here, one that had been all but ignored by those historians who want
to paint a rosier picture of the conflict.
Central to the story is the fate of
James and Fred Blemens. These were neighbours on the Old Blackrock Road, Cork
of Josephine Marchment Brown, O’Donoghue’s future wife. The Blemenses were
lifted in late 1920 and were never seen again, having been shot as spies by the
IRA. Two and a half months later, James Beal, James Blemens’s son-in-law, was
found shot dead in Wilton on the outskirts of the city. A recent TV documentary
on the subject suggested that British Intelligence in the form of the Blemenses
were ‘closing in’ on the O’Donoghues, so they had to be killed.
The fact that the O’Donoghues and the Blemenses lived only two doors apart, and
that Florrie O’Donoghue appears never to have been suspected by the British, suggests
that if the Blemenses were spies, they were spectacularly incompetent ones.
Three members of one family are killed; one of the most senior officers of the
IRA, who is known to the British since his name appears in a report from late
1920, lived two doors away – O’Donoghue appears to have moved in by this stage
– and the British do not seem to connect the two! If James and Fred Blemens and
James Beal were spies, they were not making much of a fist of it.
The book then looks at a number of
disappeared teenagers, all of whom had connections to either the RIC or the
military and who were probably working as runners or spies of one kind or
another. Among them were at least three Protestants members of Cork YMCA, William
Edward Parsons and Thomas Roycroft and one other I have become aware of since
who disappeared, almost certainly killed by the IRA. Parsons is a central figure
in the book since John Borgonovo in his
Spies
and Informers book written a few years before mine suggested that, based on
the accounts of several city IRA men, it was the capture of Parsons that led to
the subsequent apprehension of the supposed ‘circle’ of Protestant spies.
Borgonovo’s thesis was that these constituted the Anti-Sinn Fein League of
alleged ‘spies’ – notwithstanding the fact that the ASFL moniker belonged to
another body entirely.
When I established that Parsons –
who was indeed a 15-year-old member of the YMCA – had been abducted and shot a
year later, in March 1922, that meant that if there was any truth in the
suggestion that it was his confession
that led to the capture/execution of the alleged ‘spy ring’ this must have
taken place on the spring of 1922 rather than in the spring of 1921. There is a
severe paucity of information in the latter period since the IRA was by then in
control of Cork and was imposing its censorship on the press. It is not
possible to establish the extent of what happened. However, what we do know is
that Thomas Roycroft disappeared on 9 March 1922, William Parsons disappeared
on 20 March and, in between the two, on 17 March, no fewer than seven different
newspapers report the further disappearance of six ‘prominent citizens’ who are
described only as ‘supporters of the Treaty’. Who these were or what happened
to them remains unknown. It is, however, at least plausible to connect all
three episodes. (The third YMCA boy who had connections to the army was also
abducted during the Truce period.) Clearly the IRA men backdated the killing of
Parsons and the others to make it look as if it had happened during the War of
Independence – probably to confer the respectability of wartime on it.
It was also clear from Valuation Records
(Rate Collection Records) that there was a large turnover of the Protestant
population of the south-east suburbs of the city, mainly in the Blackrock/Douglas
areas, over the revolutionary period. This was not evident in other parts of
the city. A lot of Protestants left suddenly. This could not be described as
‘ethnic cleansing’ or anything like it since in many cases they were replaced
by other Protestants, and some of the departed Protestants came back after the
Civil War was over. What it did imply, though, was that something nasty happened
to Protestants in the south-eastern suburbs of Cork city in 1921/22.
Many of the accounts of IRA
survivors suggested a Masonic connection to the above alleged ‘spy ring’. So I
researched Freemason records in Dublin to see if there were any indications that
some of its members may have disappeared. To my surprise, I found that 32
members had been ‘struck off’ the membership rolls over the period, most of
them members of Lodge 71, of which James Beal was a member. Increased
accessibility to genealogical records has allowed Barry Keane to establish that
all but six (possibly seven) of these individuals had survived the
revolutionary period. (I found around half of the 32 a few years ago and
published that fact at the time. I have updated my blog to reflect this –
though I can hardly update the book unless I go around to the handful of bookshops
which may still have a copy and start ripping out pages.)
There were some other important
facts presented in the book. The identity of two of the more significant
British spies in Cork is one of them. There is an entire section on a British
army round-up at Rathanisky House, a few miles outside Cork, which was down to
the work of a British undercover agent, a Mrs McKay, who, though a Protestant, was
not shot as a spy, even though it appears that the veritable dogs in the street
knew that she was one. Another was O’Donoghue’s cousin and employer, Michael
Nolan, who had long been an RIC informant and who was similarly not executed,
though it is also clear that his work was known to members of the IRA.
My book then attempted to establish
from British compensations records the likelihood that someone was a ‘spy’ or
otherwise. If someone received 100 percent compensation from the British
government – rather than 50:50 or 100 percent Irish compensation, this meant
that, in the opinion of the RIC and the military, they were deemed to be
‘British supporters’, that it to say people whose loyalty was to Britain. If
you want to find those who passed on information, you are likely to find them
among this group, and unlikely to find them among those who received 50:50 or
100 percent Irish compensation. The latter were not deemed to have been loyal
enough to merit full British compensation since the RIC – who were consulted in
these cases – either had no reason to believe they were loyal or because they
had no information to that effect. In other words, those who received Irish
compensation at either 50:50 or 100 percent are unlikely to have been ‘spies’.
Although this is outlined in some detail in Chapter 53 of The Year of Disappearances, this has not prevented a host of more
recent historians from claiming that any kind of compensation suggests that
someone must have been a spy. Since most civilians who lost their lives were
compensated by one or other or often both sides, this would mean that they must
all have been spies. Clearly this is impossible since, if this were the case,
it would mean that there were almost as many spies as there were combatants. The
fact that most had ‘spy labels’ attached to their bodies should be treated with
similar scepticism.
Ironically, there was even an
example of this in the same edition of
History
Ireland – a prize-winning essay by a young man from County Cork.
The essay, which is very evocative of the time and deserved its prize, contains
one striking claim – which may not be the fault of the young man in question
since it appears in a separate box. In the case of one David Cummins, an ex-soldier
and a Protestant and who was shot in County Tipperary in 1921 as an alleged
‘spy’, the box claims that Cummins’s mother received £600 from the Compensation
(Ireland) Commission and that liability was ‘agreed 50/50 in terms of British
responsibility. This compensation’ – or so the box tells us – ‘makes it more
likely that he was a spy.’ In fact, it does the opposite, since what it implies
is that when the RIC was consulted about the case, they could not establish
whether or not he was a British supporter. Yet this spurious claim has been
repeated as fact in the case of many civilian deaths by historians such as
Pádraig Óg Ó Ruairc, Barry Keane,
and Andy Bielenberg and James S. Donnelly right throughout the Cork Spy Files.
Is it any wonder that the young lad got a bum steer? In short, I don’t think
you could call any of this ‘Gothic’. It is mere investigation.
‘Pushing a sectarian thesis’?
So by writing about all this was I
in fact pushing a sectarian thesis? In other words, what has all this got to do
with sectarianism? Not an awful lot, I would have thought, other than the fact
that Protestants constituted a significant subsection of IRA victims in Cork.
The book was about espionage, not sectarianism. The word sectarianism does not
even appear in the index – which, by the way, I did not compile. And what has
it to do with ‘the toxic legacy of the Northern Ireland troubles’ which,
apparently, has ‘cast a long enough shadow over the discipline’? Considering
that Northern Ireland gets only one mention in the book – in the context of the
targeting of Protestants in the Free State in 1922 which was often in
retaliation for attacks on Catholics in Northern Ireland, something that the
IRA themselves claimed at the time – this seems a rather excessive claim. Even
David Fitzpatrick, in his review of the book, viewed it as a ‘missed
opportunity’ to look at sectarian motivation behind the killing of Protestants.
What I was interested in was who
was working for the British or otherwise, and whether or not the IRA was justified
in killing the people they did. Of course, it is possible to put a sectarian
interpretation on events. The Protestants of the south-eastern part of Cork
city did not flee for no reason. There had been plenty of mutual suspicion
between members of the main churches for centuries. Mutual sectarianism was
part of the way of life in much of Ireland at the time, especially rural
Ireland. But if this is a marginal issue in the book, why has it got these
commentators so riled that they are prepared to attack me in print for
something that is only tangentially related to the topic in question? This, I
believe, is the real question.
Slated by historians in damning reviews?
The
Year of Disappearances contained a lot of embarrassing historical detail
that many people did not want to hear, particularly those who would prefer a
whitewashed version of Irish history. What I was trying to do was open the door
for further research on these topics. What has happened, of course, is that in
some quarters every effort was now made to close the door again. If a historian
lifts a stone and finds a snake under it he has a duty to describe that snake.
If he put the stone back and quietly walks away and pretends the snake does not
exist he becomes so compromised he should probably not even call himself a
historian. Yet this kind of thing has been going on for decades in Cork.
When the book came out, it caused
some controversy but not a great deal – at least not from people who were
interested in the truth. In East Cork, for instance, where I expected a negative
reception, I got praise from almost everyone I spoke to or who contacted me on
the topic. Everyone knew appalling stuff had gone on around Knockraha. They
also knew nobody was talking or writing about it. The general feeling was
relief that at last someone was prepared to tell the truth about one of the
uglier aspects of our history. Omèrta
was being broken. People knew that human remains lay under the furze and briars
of the Rea. This needed to be said and not glossed over as some people have
been trying to do ever since. With every tranche of the Military Pensions
applications being released, more details of this are emerging. To say this
never happened or that almost nobody was killed is, apart from anything else,
to brand an entire parish and a company of the IRA as a pack of liars. People
living in that area know the truth.
So what about the claim that the
book was ‘widely slated’ or, as Bielenberg put it, ‘damned’ by historians? It
is true that the reviews were mixed, but, as we shall see, this merely
reflected the position of those who ‘reviewed’ the book, most of whom had an
axe to grind. But what about all these ‘highly critical reviews’ by ‘prominent
historians’?
Let’s begin by defining what is a
historian. There are many definitions. It might be anyone who writes a history
book. But, for the sake of argument, let’s make it simpler; let’s put it in its
narrowest context: that a historian is someone who has a degree in history –
that would of course preclude me and very capable historians such as Tim
Horgan, Meda Ryan, Tim Pat Coogan and a host of others, but that’s not the
point. I presume members of the History Department at UCC would agree that an
honours degree from that department would enable one to call oneself a
historian. In that case the ‘slated’ argument goes immediately out the window.
Because the first person to review the book was Eoghan Harris and he has an
honours degree in history from UCC, as does the second reviewer of the book,
John Paul McCarthy, who, in addition, holds a PhD in history from Oxford. Both
are native Corkonians, a significant advantage in reviewing a book such as this
one. Of course they are dismissed as ‘revisionists’ by the little Green men, but
any historian worth his or her salt should be a revisionist if he/she is open
to new evidence. Both Harris and McCarthy were generous in their praise of the
book. And therein lies the problem.
Because it immediately become
apparent that the very fact that The Year
of Disappearances got a positive review by Eoghan Harris in the Irish Examiner and an equally positive
one from McCarthy in the Irish
Independent meant that I had walked right into the crossfire of the war
between Eoghan Harris and republicans. The latter hate Harris and this war had
gone on for years before I inadvertently stumbled into the fray. I knew right
away that being praised by Harris meant that, by definition, I was going to be
attacked by those who disagreed with him.
I did not have to wait long for the
counter-reaction – from which I went on to learn all kinds of new and
intriguing things about myself and the book – things like those repeated above
by Andy Bielenberg.
First up was a long and detailed
‘analysis’ by an anonymous reviewer An Sionnach Fionn, on Amazon.com. Anonymous
reviewing of course is like throwing dirt at a wall and hoping some of it
sticks, and it usually should be ignored. However, since Bielenberg is still
repeating the claims a decade later clearly some of it did stick. An Sionnach
began: ‘I cannot find words to describe how offensive I find this book . . .’
‘It must rank as one of the worst examinations of Ireland’s struggle for
freedom’ – as if we should all shut up about Irish atrocities and focus only on
British ones. It goes on with the usual old guff about ‘ethnic cleansing’ –
something I never claimed happened in Cork city. ‘The book is little more than
a thinly disguised revisionist tract’. Readers were advised to consult John
Borgonovo’s book instead and so ‘avoid the simplistic and naïve anti-historical
fringe of British historians and their ilk’. (These, by the way, are Antony
Beevor’s balancing foreign academics.) An Sionnach Fionn was actually the first
to imply that I had converted my novel into a work of non-fiction, a theme soon
taken up in more ‘detail’ by Meehan. According to An Sionnach, I began my
publishing career as the author of ‘two rather turgid novels’ – which was also news
to me since both my early novels are short and to the point. Turgid they certainly
are not. ‘Fiction writing remains his forte.’
Next up was Niall Meehan on a
variety of websites – though his bird finally perched on The Irish Story website. Meehan first treats us to a potted history
of Ireland, in which ‘the residual Six County statelet of Northern Ireland’
figures prominently, with sectarianism and denials of sectarianism being the
catch phrase at every hand’s turn. He goes on to link me with Peter Hart, who,
apparently, ‘invented evidence and misrepresented archival material in order to
establish his case’, a charge that would soon be directed at me. Of course,
Hart, a Canadian and another of these foreign ‘anti-historical’ historians, did
no such thing. What he did do was list sectarianism among the factors that had
a bearing on who was targeted. He merely went looking for the truth – truths
that people like Meehan did not like – and for this, his name continues to be
blackened. Yet anyone who knows anything about the Ireland of fifty years ago
and further back will know that where disputes were concerned, sectarianism –
on both sides – was never far away.
Anyway, Meehan went on for fully 35
drivel-laden pages in which all the major findings of the book were ignored in
favour of minor fault-finding or, in many cases, fault-creating exercises. No
hyphen or inverted comma or lack thereof was ignored. The book apparently contained
‘no list of primary sources’ and just a ‘thin bibliography of published
material’. In fact, as we have seen, it contains 41 pages of primary sources
and some 160 works are cited in the bibliography. The book – once again –
‘began life as a novel’ and ‘should be treated as fiction until better evidence
is available’. What An Sionnach Fionn and Niall Meehan had in common was that
they spent more time on criticizing Eoghan Harris and John Paul McCarthy’s
reviews than they did in looking at the book itself. It was as if they were
looking into a mirror and seeing a distorted image of themselves. So determined
were they to deny any hint of apparent sectarian motive that they ended up
seeing it everywhere. Padraig Óg
Ó Ruairc who also
reviewed the book along similar lines, said: ‘Murphy believes that the IRA
abducted teenagers from Unionist families during the conflict to put pressure
on the British.’ This is daft stuff and bears about as much relation to what is
in the book as black does to white.
So what about the professional
academics who reviewed the book? With one notable exception, it became quite
clear that most of these had a republican agenda and set out to try and do as
much damage as possible in an effort to counter Harris’s and McCarthy’s praise.
There was a problem though: how do you ignore all the elephants in the room,
the actual information the book contained, from Corry’s death chamber to the
date of Parson’s abduction, to O’Donoghue’s employer and cousin being a British
agent? The answer was either to ignore the evidence or damn it with faint
praise on the basis that much of it was supposedly known already – which it was
not. And of course you could also distort it.
John Borgonovo, whose own thesis
was superseded by the book, was understandably lukewarm in his review in History Ireland. While admitting that I
had found ‘a series of impressive nuggets’ – more ‘nuggets’ by the way than had
been produced by any previous study of the War of Independence in Cork – he was
generally dismissive. Sean MacBride’s biographer, Caoimhe Nic Dhábhéid, then gave it a mixed
review in the Irish Times. At least
she acknowledged Corry’s Sing Sing and the importance of O’Donoghue in the
narrative. However, you would have to wonder how much of the book she actually
read when she stated that the Anti-Sinn Fein League, ‘a murder gang of renegade
Auxiliaries the most likely culprits’, are ‘seemingly passed over in favour of
a spy ring operating out of either the YMCA or the Freemasons and possibly
comprising prominent Protestant businessmen.’ Considering that one of the most
important points of the book was to show that the AFSL was indeed composed of a
murder gang of undercover British operatives and not prominent Protestant
businessmen and that there is a whole section of the book devoted to this
point, this seems a very strange interpretation of it. (Her claim would have
been true in the case of John Borgonovo’s book, of course.)
Nic Dhábhéid’s review was not entirely negative however. After
all, it is a significant creative achievement to dismiss a book as detailed as The Year of Disappearances without
looking at the evidence. I should have ignored the review. However, and this
was a big mistake, I wrote to the Irish
Times when I would have been better off to keep my trap shut, suggesting
that I thought the review was politically motivated. The newspaper published
the letter several weeks later, leaving out the offending sentence. But then, almost
as if to prove that I was right, Niall Meehan was in right away to back up Nic
Dhábhéid – a
phenomenon that happened so often with so many ‘reviews’ that the whole thing
resembled a sort of daft Punch and Judy show. What I was to learn was that, by
some mysterious alchemy that was I never quite able to get a handle on, I never
seemed to get the last word in any of these ‘debates’. The end result of all of
that was that I decided to start this blog as the only way I could see to get
the truth out. So if the editor of History
Ireland and others complain about ‘certain bloggers’, they have nobody to
blame but themselves.
The other result of the bun fight
with Nic Dhábhéid
was that her postdoctoral supervisor in Cambridge, Professor Eugenio F. Biagini,
decided to wade in in her defence. He threw in the usual canard that ‘Murphy decided
to turn his projected novel into a history book’ and that, needless to say, the
results were ‘patchy’ and ‘confusing’. However, ‘some parts of the book are
actually meticulously researched’! Considering that I do not remember
researching some parts of the book more than others surely this is down to the
amount of material available. As usual, little or nothing is mentioned about
the actual findings of the book. Biagini did come up with one concrete detail
though: ‘Murphy mentions gaps in Cork Grammar School’s records for 1922 as an
indication that the headmaster had probably destroyed the relevant documents to
protect his pupils from further attacks: however, these records contain so many
other gaps for the whole period from the school’s foundation in 1881 through to
1949, when it moved to its current premises, that their non-existence for 1922
seems more part of a pattern than a suspicious exception.’
This is a very interesting claim
because when I was researching the book I went to considerable trouble to try
to find the rolls books of Cork Grammar School for the period. Considering that
at least three Protestant teenagers went missing, it seemed at least logical to
see if this had any effect on Cork’s leading non-Catholic secondary school.
Eventually I tracked down the rolls and they were in the possession of another
historian who was then carrying out some local history work in Cork. When I
contacted her – we have friends in common – she was able to tell me that the
records were intact except for the period from 1912 to 1926 for which no
records survive. The distinct impression I got was that this was the only gap. Biagini
states that he got his piece of information from Dr Ian d’Alton, who has
something of a track record in trying to minimize the sufferings of Protestants
in the South of Ireland. Knowing how nasty some of these debates become, I did
not want to drag my friendly historian into it, so I did not respond to
Biagini’s claim at the time. However, I have no reason to believe she was lying
to me.
The only other academic to review
the book and one whom I would have expected to be broadly supportive was
Professor David Fitzpatrick of TCD. I think it is fair to say that he disliked
the book but more for reasons of structure, language and pedantry than anything
else. His review was largely an effort to throw me under the bus in an attempt
to defend Peter Hart from the circulating vultures. Again, he managed to avoid
mentioning any of the real findings of the book, comparing it to the work of
Tim Pat Coogan, managing in the process not only to get in plugs for his own
work, but promoting his wife’s work as well – even if the book did ‘contain a
great deal of detailed and interesting information’ and ‘drew together many
unexpected connections between disparate documents’. ‘More systematically than
any previous student, [Murphy] has revealed the ubiquity of serious factual
errors and self-justifying distortion in much republican testimony such as that
collected by the Bureau of Military History or [by] Ernie O’Malley.’ ‘Murphy
has produced something more original, more probing, more scholarly and
altogether more exciting’. I guess it was a case of finding something for
everyone in the audience. Still, Fitzpatrick has more than made up for this by
replying to Bielenberg’s recent attack on me when he showed that Bielelberg’s
own figures, when you subtract the numbers of ex-soldiers killed, show a distinct
sectarian bias of IRA attacks on Protestants, even in the pre-Truce period. You
win some, you lose some.
And David Fitzpatrick did make one
pertinent point. He claimed the book was ‘hurried history’ and in a sense this
is true. There is always the fear that when you find new evidence, particularly
if it is of an explosive nature, someone else may have got there ahead of you.
If it was perfectly obvious to me, for instance, from reading their Irish
Grants Commission applications, that Bridie McKay and Michael Nolan were
British agents, then it would have been perfectly obvious to anyone else. There
are many instances in the book where my biggest fear was that someone would beat me to the punch and publish all or parts of this material before I
would. After all, there was nothing to stop people catching a cheap flight to
London to find this material – and it’s even easier now with a lot of new
material coming online.
If you’re merely gathering uncontroversial
data – say for some academic treatise – you can afford to take your time, wallow
in the habitual, the banal, to borrow Patrick Kavanagh’s phrase. But if you are
working in a controversial field where you know others are working, then there
is always a fire under you. This of course has its own dangers: that you overheat
the pot and burn the dinner. However, the alternative is to wait. And how long
do you wait? Maybe the right thing to do is to wait until you are pushing up
daisies. However, that it not much of an option – particularly in a situation
where others are producing distorted historical ‘facts’ to suit their own
agendas. And if you’re pushing up daisies, they’ll take that as an opportunity
to dance on your grave – pace Peter
Hart. So it was a case of publish or die.
And so it went on: people who had
their own dog in the race either praising the book to the skies or damning it to
hell, while mostly ignoring the facts. Interestingly, the article that most
accurately reflected the actual contents of my book was by Mary Leland in ‘An
Irishwoman’s Diary’ in the Irish Times
– probably the fairest thing anyone has written on the book and the closest to
its spirit. But generally? Of course the book was ‘universally panned’ – by
those who set out to universally pan it.
However, the real test of a book
such as The Year of Disappearances is
the support it got from readers, particularly from readers who had a reason to
be interested in it, such as those who had family connections with the
revolutionary period in Cork. I was contacted by people whose family members had disappeared, by relatives of my own and neighbours whose forefathers
had been involved in running Sing Sing, by the families of RIC men, army men
and IRA men, some very prominent. I have a file of this correspondence, all of
it positive. As recently as last summer, a man came up to me in a bookshop in
Cork to thank me for finding his grandfather. Elderly people who were still
alive at the time contacted me to pass on what they had remembered from the
period – some of which has led to further, very interesting research. One
elderly Protestant man, who has since died, phoned to tell me that it was
pretty much accepted in the Protestant community around Blackrock that
Protestants were being fingered and as a result many of them fled.
Conclusions
The net result of all of this is
that I am being accused of pushing ‘fake news’ and ‘alternative facts’ when it
was clear that I was right all along when I stated in my previous blog that it
was my accusers who were doing exactly that. This is simply part of a prolonged
campaign, first against Peter Hart and now against me, in a vociferous attempt
to deny that anything that might even be vaguely construed as sectarianism ever
happened. In other words, what is going on is precisely what these supposedly ‘objective’
historians accuse others of doing: allowing contemporary Northern concerns to
influence historical interpretations, a case of the political tail frantically
wagging the historical dog. This is where the real ‘ideological revisionism’
lies; this is applied history and a particularly virulent strain of it. Russia,
Turkey, Hungary, Poland, Ukraine, France. You can add Ireland to that list, if
it is not on it already.
